Truth and Reconciliation
Commission
On May 24, 2018, in reply to
a question at a press conference whether he would order any inquiry into the
recent revelation by former prime minister Nawaz Sharif of what he believes to
be the real reason he was forced to quit, i.e. putting Musharraf on trial for
treason, Prime Minister Shahid Khaqan Abbasi called for forming a truth
commission with the consensus of all mainstream parties to unveil hidden facts
about all major incidents that occurred in Pakistan since 1947. He wanted
whatever had happened to come before the people to avoid repetition of blunders
committed in the past. He said the process of bringing facts before the people
would take a long time therefore dialogues on the issue should be started as
soon as possible and should be a part of the election campaigns of all
political parties. Mr Abbasi wanted whatever had happened to be documented so
that people could be aware of the facts. The suggestion of a Truth and
Reconciliation Commission may or may not be an idea whose time has come, but it
is certainly worthy of consideration. The demand for a Truth and Reconciliation
Commission has been periodically raised. If it were to come into existence,
much would depend on state and non-state actors being willing to open
themselves up to a such a Commission and the requisite political will to see
such a painful but in the end rewarding process through. Any Truth and Reconciliation
Commission worth its salt would have to be an independent body with the
requisite powers to demand compliance and submit a final report to be taken up by
parliament amongst others. Unfortunately, the idea of a Truth and Reconciliation
Commission has been floated on the cusp of the general elections with the
present government about to depart. This ‘distraction’ could, and probably
would, push the idea on the backburner till the electoral dust settles.
However, through that haze and after, the idea should be seriously debated, and
the experiences of other Truth and Reconciliation Commissions, especially the
one in South Africa after apartheid, examined for models that would suit our
peculiarities.
Truth and Reconciliation Commissions
are usually court-like restorative, not retributive, justice bodies that seek
to discover the revealing past wrongdoings of governments and non-state actors
in the hope of resolving conflicts stemming from history. They also usually
seek to define concepts such as truth, reconciliation, justice, memory,
reparation and recognition. They often provide proof against the historical revisionism
(distortion) of the state and non-state actors’ terrorism and other crimes as
well as human rights abuses. In addition, they can provide historical
clarification by setting straight the received (dominant) versions of the past.
Truth and Reconciliation Commissions, apart from the best known example of apartheid,
have dealt with diverse issues, including the legacies of colonialism and slavery.
They offer victims an opportunity to accuse the perpetrators, forgive, and
thereby heal. If not during the election campaigns, at least once a new
government takes office two months hence, the idea of setting up a badly needed
Truth and Reconciliation Commission for Pakistan’s chequered and tragic past
should be pushed for, and efforts mounted to forge a consensus that this indeed
is an idea whose time may have finally come for us.
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