Business Recorder Column July 24, 2017

A century of revolution and counter-revolution – III Rashed Rahman Guerilla movements in the Third World virtually ceased to exist in the 1990s, notwithstanding some notable examples such as Colombia (that long running insurgency is currently in the process of a turn from civil war to a negotiated peace settlement). And in 1991, the Soviet Union imploded and re-emerged as the Commonwealth of (15) Independent States. That construct, aimed at keeping close ties between the newly independent countries that hitherto constituted the USSR, did not prove long lasting and withered on the vine. The factors that led to the collapse of the Soviet Union are complex and multi-layered, but if one overriding one can be identified it is the inherent difficulties and problems of constructing socialism in a comparatively underdeveloped country, and that too in the face of unremitting hostility and sabotage by the imperialist powers. That inevitably leads the revolution and its leadership into a siege mentality, where survival against imperialist subversion and attempts at restoring the ancien regime dominates over all other considerations. The war communism imposed on the USSR during the life-and-death struggle against the monarchist White Guards and their imperialist supporters soon after the 1917 revolution inevitably produced great hardship for the Soviet people, including hunger and in some areas, starvation. The victory of the revolution in this conflict was therefore achieved at great human cost and suffering. Immediately after the end of the civil war, the Bolsheviks introduced the New Economic Policy (NEP) to stimulate a revival of the economy, offering concessions to the rich peasantry (kulaks). Lenin predicted that after its overthrow, the resistance of the expropriated capitalist and large landowning classes increases ten-fold. The class struggle, therefore, could only intensify, despite the revolution’s victory. This perceptive view re-emerged in Stalin’s work, Economic Problems of Socialism in the USSR, after the victory in WWII. His prediction about the need to intensify the struggle against the class enemies of the revolution reflected what hindsight reveals was the growth of capitalist restoration forces that had quietly gathered force as a result of the devastating losses, human and material, in WWII, which fed into a resurgence of silent resentment against the deprivations experienced since the revolution. Stalin’s repression of ‘counter-revolutionary’ dissent, both outside and inside the Communist Party of the Soviet Union (CPSU), led to his denunciation by new leader Nikita Kruschev in a secret speech to the CPSU Congress in 1956. The leak of the speech (allegedly by the US CIA) evoked unrest in Hungary that year, aimed at an overthrow of the communist regime that had emerged there and in many countries of eastern Europe after the Soviet Red Army liberated them from the Nazi yoke on its way to the final defeat of Hitler in 1945. The Hungarian uprising was crushed, but the questions and issues it threw up were never satisfactorily resolved. These included the nature, not only of the eastern European communist regimes, but even the Soviet Union itself. The ravages of war, the needs of survival of the revolution in the face of awesome internal and external odds, the unwise and unfettered repression of any and all dissent within the CPSU, even if it was not necessarily counter-revolutionary, had alienated the party and government from the people. The 1968 crushing of the Czechoslovakian experiment at reform in the direction of ‘Socialism with a human face’ proved that the Hungarian example was not an isolated phenomenon. Both countries’ developments exposed serious contradictions within the communist system. If the crushing of movements that appeared to Moscow to reflect counter-revolutionary tendencies in eastern Europe was problematic, the adventure in Afghanistan (1979-89) proved the last straw. This invasion and occupation ostensibly was mounted to save the Afghan revolution, being led astray, it was argued, by Hafizullah Amin, who had overthrown and killed Nur Mohammad Tarakai, the leader of the 1978 revolution in Afghanistan. In the process, time has revealed, it killed off the Afghan revolution and, in the process, accelerated the process of collapse of the Soviet Union itself under the weight of its internal contradictions. The backdrop to the 1991 collapse was the attempt by Mikhail Gorbachev, elevated to leader of the Soviet union in 1985, to reform the Soviet system under the rubric perestroika (restructuring) and glasnost (openness). What Gorbachev and the Soviet Union learnt to their cost is that an arguably stagnant, bureaucratised and alienated-from-the-people system is at greatest risk when it tries to reform. The rest is history. The collapse of the Soviet Union provoked unabashed triumphalism in the capitalist west, with British Conservative Prime Minister Margaret Thatcher famously declaring: There is no alternative (to free market capitalism). In the wake of the capitalist west’s victory in the Cold War, unbridled capitalism expanded horizontally into the former communist countries as well as the rest of the world (globalisation). It appeared that the bourgeoisie’s victory was so complete that Marxism and socialism were declared passé or even dead. But the Red Mole (Revolution) has a peculiar tendency to prove the reports of its demise as premature again and again after every defeat and retreat. The 1999 Seattle protests against the world’s grouping of pre-eminent capitalist countries (G-7), the Occupy Wall Street movement, the focus on the one percent filthy rich of today’s world in sharp contrast with the inequality and immiseration inflicted on the rest of the 99 percent, the resurgence of the Left in Latin America and Europe, all indicate that capitalism’s claims of final victory (the ‘End of History’ thesis, amongst others) is once again flying in the face of history’s lessons. The human aspiration for a just and equitable society, an idea with which this series began, remains alive and kicking in the contemporary context. The struggles against capitalist-imperialist domination will no doubt adopt different forms and paths (as they are already embryonically indicating), not perhaps the classical forms of the revolutions of the 20th century. But for all its undoubted development of the modern world, capitalism in its moment of greatest triumph still faces the spectre of the peoples of the world challenging the system and, if history is any guide, overcoming or changing it in the direction of a just and equitable society. (Concluded) rashed.rahman1@gmail.com rashed-rahman.blogspot.com